However I find myself being disagreed with quite often, mostly for not advocating or cheering violence, “by any means possible” change, or revolutionary tactics. It would seem that I’m not viewed as authentically holding my view unless I advocate extreme, violent, or radical action to accomplish it.
Those seem like two different things to me.
Edit: TO COMMUNISTS, ANARCHISTS, OR ANYONE ELSE CALLING FOR THE OVERTHROW OF SOCIETY
THIS OBVIOUSLY ISN’T MEANT FOR YOU.
If you’re talking about Lemmy specifically, remember this is a left-wing echo chamber, so of course you’ll be shunned if you’re not willing to man the guillotine.
In the real world people understand that change is progressive and requires compromise to avoid the violence of the extremes. I’d suggest touch some grass and put some distance between you and keyboard-leftists that speak like they are playing a video game.
Volunteer in your community, it’s a great way to meet people who are more than Internet posers.
Genuinely, when has major change happened without violence, or the threat of violence? Slavery, the Civil Rights Movement, various anti-fascist and anti-monarchist revolutions, all have happened with either violence or resulted in concessions to avoid violence.
“In the real world” when applied to the discussion of online vs AFK spaces is a super slippery slope. Legacy Russell discusses this at length in their manifesto Glitch Feminism.
The reasoning here being that language like that is used to discredit and invalidate the usefulness of digital spaces. Tons of minorities rely on digital community to explore senses of self, identity, and political leanings. That is NOT to say Lemmy ISN’T a leftist echo chamber, but it should point out the problem with using its digital nature to discredit anything that is said here. Anonymity is a fantastic tool for world making, particularly black and queer futurism.
Getting more into my own opinion, I agree with the other commenter under your post saying rarely in history have the most pivotal changes come purely from “reform”. Our biggest leaps forward have largely been started my social/political dissidence, which was then responded to with policy changes. Political violence is perpetrated on minorities every day. Using the online nature of this discussion to discredit people that are pointing out that violence and saying pushback is necessary is just pushing many already ostracized individuals out of some of the only spaces they can be safe while discussing such sensitive issues. These spaces allow people to explore futures that offer them even a small sense of upward mobility and stability, even if that means a period of violence before they get there.
I am in fact willing to die for the futures I am capable of imagining. If the futures you imagine are based on slow, inter-generational change via the current political system that is allowed, and incredibly selfless of you. My only pushback would be to look at your own quality of living and ask how many people have access to similar comfort and stability and try to understand why some people might feel the political system has failed, and will continue to fail, them. Personally I’d like to experience at least a small piece of the futures I’ve imagined within my lifetime, and I have little to no faith in this country’s ability to “reform” it’s way into those futures.
Dying won’t do you much good at getting the future you want. There’s a long history of violent anarchists and socialists that killed or died for their beliefs, and none of that violence led to progress.
I think maybe your ego is a little beyond realistic. My life or yours are will make barely more than an infinitesimal difference in the world. But enough slightly above infinitesimal add up. Maybe be the person that made the world very very slightly better rather than the one that died for nothing?
Reform has made huge differences in our lives, from the magna carta to union activity to the civil rights struggle. Things are immensely better than they were in the 1500s, and it was all incremental.
Honestly you’re right. At least as far as calling out some of the more wild or poorly worded parts of what I said. That being said I never said reform and incremental change hasn’t helped, only that plenty of incredibly important societal changes have come ONLY after extreme conflict. Of course decisions have been made entirely peacefully, but saying humanities progress hasn’t been violent is a gross mischaracterization of our collective history.
As far as dying goes lol. I said willing, not wanting to. I say that because I realize my willingness to participate in the large scale restructuring, that many believe is necessary, could put me at risk. Hell even just existing as a trans person puts me at a lot of risk let alone being politically active. Between my hobbies and living in a car centric society, I have had enough brushes with death to truly not fear it, and that has honestly changed the types of futures I can imagine. Those futures are more radical, and involve more personal risk, but also have even more wonderful outcomes than any involving the slow burn legislation solutions. The current system IS bad for the vast majority of people, on both sides of the isle. If someone feels otherwise they are in an incredibly lucky position.
Tons of the deaths you mentioned in your first lines did lead to change, and I don’t think I need to paste a list of political figures, throughout our history, even just within the last century, that died for a cause that went on to be successful, even leading to precisely the legislation and incremental change you speak of. Hell even just the killing of average citizens can and has sparked massive moments of political dissent and subsequent change, see the BLM movement as an example.
I’m also by no means using this as an excuse to not participate in the political system. My primary point is instead that I want to also take an active part in making meaningful change within my lifetime, ideally even sooner as I would like some time to enjoy said change before becoming old and decrepit. The political system gives myself, and plenty of other people, no hope in seeing that drastic change in our lifetimes.
Additionally, history is written by the winners. Many of the people that died along the way often get conveniently left out in order to make the history the winners write look even better. There is absolutely history of violence in the struggles unions face. There is absolutely history of violence in the civil rights movement. There is absolutely history of violence in the “charter of English liberties granted by King John on…”
In each of these cases the “reform” you mention has taken serious struggle and sacrifice to get people to actually begin to realize something needs to change. From the incredible violence of colonialism the Magna Carta represents, to the blatant police brutality of the civil rights movement, to the numerous violent crackdowns of union workers, all of the “incremental change” you reference, to me, seems so obviously too little too late. If we wanted to avoid violence tell that to the oppressors, not the people defending their existence. In fact each of the things you reference as being moments of reform almost directly follow huge moments of often bloody conflict. That’s like holding up the Treaty of Versailles and saying “look at how peacefully we got this written and signed” while hastily sweeping the carnage leading up to it under the rug.
The adding up of infinitesimal differences you reference rings just as true for direct action as it does for voting. Another person out at a protest is another pair of handcuffs the police need to buy, is another single use taser they need to fire, and in some cases is another magazine of ammunition they need to empty, all to support the fragile egos of the already wealthy and powerful.
To be clear, I would love nothing more than for the cycle of violence to be broken, but as long as the people in power see those that are different from them as a threat and a source of cheap of not free labor, there will be violence. People out on the street, and open discussions about political violence, are a natural response to oppression. It’s the body’s, the people’s, immune system responding to the oppressive force of an illness in the form of fascism, capitalism, and colonialism.