Heaven, increases all feelings to their extreme quality. Hell, decreases all feelings to their minimum quality. So if someone dies feeling sorrow, rage, hate and goes to heaven they’re going to feel all those to their extreme, that is why god creating hell is actually an act of love because he wants us to feel sorrow, hate, rage as little as possible and feel love to its extreme.
It’s a well researched question, the solution is that an all loving god does not exist.
The problem of hell is a version of the problem of evil.
It might be worth reading this: https://plato.stanford.edu/entries/evil/
If it’s too technical, you might try the Wikipedia article, here are a few excerpts:
The logical argument from evil is as follows:
P1. If an omnipotent, omnibenevolent and omniscient god exists, then evil does not.
P2. There is evil in the world.
C1. Therefore, an omnipotent, omnibenevolent and omniscient god does not exist.
…
If God lacks any one of these qualities – omniscience, omnipotence, or omnibenevolence – then the logical problem of evil can be resolved. Process theology and open theism are modern positions that limit God’s omnipotence or omniscience (as defined in traditional theology) based on free will in others.
…
A version [of the evidential problem of evil] by William L. Rowe:
- There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.
- An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some greater good or permitting some evil equally bad or worse.
- (Therefore) There does not exist an omnipotent, omniscient, wholly good being.
Another by Paul Draper:
- Gratuitous evils exist.
- The hypothesis of indifference, i.e., that if there are supernatural beings they are indifferent to gratuitous evils, is a better explanation for (1) than theism.
- Therefore, evidence prefers that no god, as commonly understood by theists, exists.
It should also be mentioned that most lay people’s concept of hell is radically different than the hell as described in various scriptures. I would be wary of any singular depiction of hell even within a religion, as scripture often has contradicting things to say about hell (with multiple plausible interpretations), and contemporary beliefs about hell are more informed by popular culture than scripture anyway.
Again, I direct to Wikipedia for the different depictions of hell: https://en.wikipedia.org/wiki/Hell
Because, without an instrument to incite fear, religion would be useless for the upper class.
You’re trying to put emotions into the afterlife and describe nature as a ‘he’. Unless you know of someone going to the other side and reporting back, it’s all just speculation.
Where are you getting this interpretation of heaven and hell from? I’ve never heard anything like it.
I’m a Thelemite, and in our tradition, duality is an illusion. Good and evil, suffering and pleasure, life and death—we see these things as two sides of the same coin, and reaching an enlightened perspective through meditation can show you that they have never been opposites at all, rather a continuum.
What you’ve described is basically a formula of “Heaven is LSD, Hell is heroin” and that doesn’t match up with anything I have experienced, read, or heard before. Without explaining your position more, I don’t really know how to discuss it.
presumably OP is Muslim?
Muslim hell is about feelings?
No idea, tbh - I think you have a good question, I don’t recognize OP’s conception of hell either.
Here’s another one: if evil didn’t exist, we wouldn’t be able to appreciate good. Does that mean the devil is required for us to truly appreciate god? Shouldn’t we therefore be thankful to Satan?
For me he’ll is a place of our own making. Like, heaven is a state of being we grow into. Like dieting and exercise changes us for the better, commandments are there just to help us grow into a better being that is heavenly (more and more like God). Hell is the state of missing out on that eternal progression. Which means is is always an option available to us, and it doesn’t come from God but ourselves.
The answer is well rehearsed: god works in mysterious ways. If we understood how god thinks, we would be god, but alas, we are not.
I can’t say for sure what religion you’re talking about, so I don’t know much of the religious context for this definition of heaven and hell. My issue with this definition is emotions are so much more complex than “happy is good, sad is bad”. A lot of people who have dealt with depression (including myself) will tell you that it’s far worse to feel nothing at all. I’d much rather feel the sorrow or hate, and have help from God to work through those feelings.
I find the Christian (specifically protestant Arminian, and yes that is my religion) answer to this question much better. Basically, hell is the other option to heaven. Heaven is where God is fully present, so there must be somewhere else for those who reject God to go. That place must be fully apart from God, otherwise he would not be honoring their decision, and so he would not be all loving.
