“liberty without socialism is privilege, injustice; and socialism without liberty is slavery and brutality.’ Mikhail Bakunin

    • boonhet@lemm.ee
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      1 hour ago

      Do they actually? I know a lot of tankies either implicitly or explicitly support Trump and most seem to worship a capitalist kleptocracy that’s pretty much worse than the US economically, but I’ve never seen one outright declare their love for the poster child of capitalism in particular.

    • PhlubbaDubba@lemm.ee
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      8 hours ago

      Yeah, but ðere are people who cannot give at all, and ð quote from ð Stalinists makes no allowance for ð mentally or physically incapable of labor.

      A society is only as good as how it treats its least able to treat for ðemselves.

      • NaibofTabr@infosec.pub
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        35 minutes ago

        Who decides what a person needs?

        On the face, I think the idea “from each according to their needs, to each according to their ability” sounds reasonable. But if you have ever done any logistics work, then you know it is a childishly simplistic fantasy.

        There is no way you could possibly keep track of the many resources and services that are needed in a modern, complex society and distribute them usefully before the people who need them die of old age (or starvation). As you try to centralize tracking of everything the administrative problems grow exponentially, and never mind building the actual distribution network. No government-managed system could ever keep up with the needs of a growing, changing society.

        • SGforce@lemmy.ca
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          4 hours ago

          Just the highly centralised power structure and the single party consisting entirely of nepotism.

          • boonhet@lemm.ee
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            56 minutes ago

            Yes, but you see, this is true freedom. You can only have real economic freedom, political choice and self-determination in a system where there’s only one party and they control aspects of your life you didn’t need controlling, such as how much food you’re allowed to buy.

            To be fair, yes, there were times in the soviet union were rationing of specific foods was a good idea, because there just wasn’t enough for everyone otherwise. But still the thought that a single party can unilaterally decide how much you can eat is pretty damn scary.

            • NaibofTabr@infosec.pub
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              44 minutes ago

              Yeah, there’s no person or group of people on this planet I would trust to equitably distribute resources like food and water, or decide what medical services count as needs for me or my family.

  • eldavi@lemmy.ml
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    11 hours ago

    i too make broad generalizations based off of misunderstandings and false assumptions

  • MisterScruffy@lemmy.ml
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    12 hours ago

    The bottom text comes originally from the new testament and Lenin was aiming the sentiment at upper class people who had passive incomes. He was saying that everyone would have to contribute meaningfully to society instead of just leeching off it like landlords do. He wasn’t talking about the disabled, children, or elderly

    • SoleInvictus
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      1 hour ago

      But if you don’t take the quote out of context, it doesn’t support the narrative they’re imagining up!

  • Prunebutt@slrpnk.net
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    13 hours ago

    I agree with the meme, but correct me if I’m wrong: didn’t Bakunin himself argue in favour of a work voucher system?

    • FundMECFSResearchOP
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      13 hours ago

      I don’t think so. I never saw it mentioned in his work.

      edit: hmmm I faintly remeber something about “labour notes” as compensation. His does argue strongly for mutual aid and solidarity. Though I do tend to side more with Kropotkin than Bakunin. (Ignoring the fact their ideologies are 99% similar).

      • Prunebutt@slrpnk.net
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        11 hours ago

        I faintly remember Bakunin’s utopian vision from the revolutions podcast and I thought that he didn’t really have an answer to the “what-if-someone-doesn’t-work-conondrum”.

        Yeah, Kropotkin is a little bit more refined and based on science.

        • ProdigalFrog@slrpnk.net
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          12 hours ago

          Kropotkin’s rebuttal in Conquest of Bread is in chapter 12: objections. He expands on it quite a bit in section 12.3, but his conclusion is:

          Take, for example, an association stipulating that each of its members should carry out the following contract: “We undertake to give you the use of our houses, stores, streets, means of transport, schools, museums, etc., on condition that, from twenty to forty-five or fifty years of age, you consecrate four or five hours a day to some work recognized as necessary to existence. Choose yourself the producing groups which you wish to join, or organize a new group, provided that it will undertake to produce necessaries. And as for the remainder of your time, combine together with whomsoever you like, for recreation, art, or science, according to the bent of your taste.

          “Twelve or fifteen hundred hours of work a year, in one of the groups producing food, clothes, or houses, or employed in public sanitation, transport, and so on, is all we ask of you. For this amount of work we guarantee to you the free use of all that these groups produce, or will produce. But if not one, of the thousands of groups of our federation, will receive you, whatever be their motive; if you are absolutely incapable of producing anything useful, or if you refuse to do it, then live like an isolated man or like an invalid. If we are rich enough to give you the necessaries of life we shall be delighted to give them to you. You are a man, and you have the right to live. But as you wish to live under special conditions, and leave the ranks, it is more than probable that you will suffer for it in your daily relations with other citizens. You will be looked upon as a ghost of bourgeois society, unless some friends of yours, discovering you to be a talent, kindly free you from all moral obligation towards society by doing all the necessary work for you.

          “And finally, if it does not please you, go and look for other conditions elsewhere in the wide world, or else seek adherents and organize with them on novel principles. We prefer our own.”

          This is what could be done in a communal society in order to turn away sluggards if they became too numerous.