There’s a tendency in this heated political climate to simply reject people who are saying false things and to write off conspiracy theorists writ large.
But as the US approaches the third straight election in which misinformation — and the fight against it — is expected to play a role, it’s important to understand what’s driving people who don’t believe in US elections.
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I talked to O’Sullivan about the documentary, in which he has some frank and disarming talks with people about what has shaken their belief in the US. But he paints an alarming picture about the rise of fringe movements in the country.
Our conversation, conducted by phone and edited for length, is below:
WOLF: What were you trying to accomplish with this project?
O’SULLIVAN: So much of mainstream American politics now is being infected and affected by what is happening on what was once considered the real fringes — fringe platforms, fringe personalities.
And I think really what we want to do in this show is illustrate how these personalities may be pushing falsehoods, but they’re no longer fringe. This is all happening right now. And it is having a big effect on our democracy.
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Trickle down economics, as a theory, has been around well over 100 years, and it’s never been believed in by everybody. Hell, a presidential candidate gave a speech against the idea in 1896
You’re correct about misinformation having been around forever, but access to and ease to create misinformation is greater than ever before thanks to the Internet.
People read magazines and newspapers before the Internet and before that it was town criers and word of mouth that spread misinformation. I really sense that misinformation has really not changed…just how it is consumed has.
I wonder, how were town criers paid?
Is a good question. I asked ChatGPT and it said “ Town criers were often paid by the local government or the community they served. Their compensation varied depending on the time period and location. In some cases, town criers received a regular salary, while in others, they might be paid per message delivered. Additionally, they sometimes received extra benefits, such as clothing or housing, as part of their compensation. The job of a town crier was considered important for public communication, especially before the widespread availability of printed media, so communities ensured they were reasonably compensated to keep the information flowing.” Seems like a reasonable answer that other sources seem to corroborate.
Probably paid by the wealthy class and I am sure they would stay on message if they wanted to keep their job.
Right, paid by the local government which was probably some kind of aristocracy.
I wonder if individual business owners could pay for messages like ads in the newspaper. “Buy bread at Baker Joe’s!”
Also I wonder if they were literate at times when most people weren’t. So the message could be written down so they don’t forget it. I’d guess if you were literate you’d have more lucrative job opportunities. So that might make this kind of a decent job?
the internet also lets propagandists and propaganda consumers find each other in speed, volume, and frequency, in a way that unprecedented.
and the sad fact that is many many many people spend most of their waking hours consuming internet content these days. at least, anyone under 40. The only people I know who watch TV or read papers are all over 50. Hell, just finding anyone under 40 who reads a magazine or some other long-format type of information is incredibly rare. Why read The Economist when you can just subscribe to their tiktok feed?