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Cake day: January 17th, 2023

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  • As someone that just took class that utilized intersectionality as a framework, I heavily disagree. Intersectionality is confusing and lacking real foundational principles (i.e. it lacks a materialist perspective) that can interpret the world in real, actionable ways. It is basically like playing whack-a-mole, where each “intersection” requires its own individual investigation and understanding rather than belonging to an overarching understanding of the world. I interpret your critique as saying MLs generally lack a good understanding of class beyond Marx and Lenin (or maybe more generally, 19th and 20th century Europe) and how to incorporate decolonial ideas into class concepts, which I completely agree with. I am also part of the problem! But I don’t think this is something that other MLs haven’t analyzed. I think its a tendency of white labor aristocrats that are overrepresented in Western ML spaces (again, I am part of the problem). If anyone has good resources that bring class analysis into our modern world, I would also appreciate that!

    I now realize I may be misinterpreting what you were saying about intersectionality, as I do think it is successful in at least bringing these topics into the forefront as worthy of serious analysis. I am just really frustrated with it right now since it caused me headaches lol







  • I don’t think it is intended to be a moral condemnation. Rather, I think it just points out that approaching people in the imperial core as noncomplicit, brainwashed and unwitting participants in propaganda is a serious error that will lead nowhere and burn out comrades who think that people are one good article or piece of data away from changing their minds. I think Day does a good job relating this back to the western ideological tendency to cast issues as being entirely orchestrated by a cabal of sorts and imposed entirely on a helpless population. I definitely think the author could do a better job of filling in the edges of his argument though.

    But these liberal online spaces that OP is talking about are comprised precisely of westerners intentionally seeking out propaganda to reinforce their world view that their system and society is superior. In my view, understanding that these people are making, on some level, a deliberate choice to accept this propaganda indicates that they are not who we should be seeking solidarity with. I think this idea helps avoid frustrations that OP is experiencing and helps us re-orient to find individuals we can actually build movements with.


  • Here is a good article that I think can help.

    Roderick Day - The Masses, Elites, and Rebels: The Theory of “Brainwashing”

    Here are some choice excerpts: “Westerners aren’t helpless innocents whose minds are injected with atrocity propaganda, science fiction-style; they’re generally smug bourgeois proletarians who intelligently seek out as much racist propaganda as they can get their hands on. This is because it fundamentally makes them feel better about who they are and how they live. The psychic and material costs are rationally worth the benefits.”

    “I reject only the common misconception that propaganda “manufactures consent” (Chomsky) or “invents reality” (Parenti), because it exaggerates the feat accomplished by propagandists, and, in doing so, it obscures the real material basis that has historically made even the working poor in the imperial core complicit.”

    “Let us look at a specific example. A claim like “There’s cultural genocide of Uyghurs in Xinjiang” is simply unreal to most Westerners, close to pure gibberish. The words really refer to existing entities and geographies, but Westerners aren’t familiar with them. The actual content of the utterance as it spills out is no more complex or nuanced than “China Bad,” and the elementary mistakes people make when they write out statements of “solidarity” make that much clear. This is not a complaint that these people have not studied China enough… It’s instead an acknowledgment that they are eagerly wielding the accusation like a club, that they are in reality unconcerned with its truth-content, because it serves a social purpose.”

    “Forget about convincing the person in question. Focus instead on finding other people to whom such a case can be made. This will lead you directly to class analysis.”

    This helped me refocus and not become so frustrated with trying to “convince” people who have class interests that make it unlikely they will ever change their minds.