@ernest how do I report a Magazin on kbin.social ? There is a usere called “ps” who is posting to his own “antiwoke” Magazin on kbin.social. Please remove this and dont give them a chance to etablish them self on kbin.social. When I report his stuff it will go to him because he is the moderator of the magazin? Seems like a problem. Screenshot of the “antiwoke” Magazin /sub on kbin.social. 4 Headlines are visible, 2 exampels: “Time to reject the extrem trans lobby harming our society” “How to end wokeness” #Moderation #kbin #kbin.social 📎

edit: dont feed the troll, im shure ernest will delet them all when he sees this. report and move on.

Edit 2 : Ernest responded:
“I just need a little more time. There will likely be a technical break announced tomorrow or the day after tomorrow. Along with the migration to new servers, we will be introducing new moderation tools that I am currently working on and testing (I had it planned for a bit later in my roadmap). Then, I will address your reports and handle them very seriously. I try my best to delete sensitive content, but with the current workload and ongoing relocation, it takes a lot of time. I am being extra cautious now. The regulations are quite general, and I would like to refine them together with you and do everything properly. For now, please make use of the option to block the magazine/author.”

❤

  • livus@kbin.social
    2·
    1 year ago

    Tangential but it’s wild to me that you studied Gayle Rubin repeatedly and the pedophilia angle somehow didn’t come up. It’s literally right there in her writing. Her work was only referenced in one postgrad course I took and 99% of the class totally hated on her for it.

    I have to say I don’t think this “rightist”/“leftist” paradigm is really working in this discussion. It’s way too simplistic and implies that there are two monolithic worldviews at different ends of a linear compendium. But that’s just not the case. Many of the theorists don’t even agree with each other, or with their own past selves, etc etc.

    And in the grassroots a lot of it doesn’t even filter down. Soup kitchen workers who never read any of Butler’s word salads, junior investment partners who haven’t even read Adam Smith…

    Sapere aude. The world is too interesting and complex to narrow down to two “ideologies”.

    • jonion@kbin.social
      2·
      1 year ago

      The main crit lit course was undergrad and at a European uni (with an American professor) so it was all pretty superficial, but the prof didn’t exactly volunteer the ugly sides of these thinkers (as he most certainly would have done with a Carl Schmitt or a Heidegger). The other course (also undergrad) was even less rigorous, just a quick once-over of the basics of oppression and yada yada, namedropping Marcuse/Foucault/Derrida but never dissecting them.

      The point of mentioning this wasn’t to say that I’m some kind of particular expert on these thinkers (I am not) but rather that my experience with their presentation is that they are left as likeable as possible (there were years between me hearing of Foucault and realizing he was a nonce, whereas people usually learn that someone like Heidegger was a nazi before they even know how his name is pronounced).

      I 100% agree on the uselessness of the left/right-dichotomy as it stands, particularly because the radical right gets lumped in with liberal individualists like Adam Smith/Ayn Rand/Ronald Reagan etc., which makes no sense at all.

      Still, there are some essential axioms that can be used to distinguish the left and the right, those being equality+liberalism vs. disparity+illiberalism. There is a natural reason that the pedophiles aren’t garnering support among the ranks of the far right and that white nationalists won’t find much love among the far left.

      • livus@kbin.social
        2·
        1 year ago

        Your experience sounds unfortunate. It was pretty darn weird of them to gloss over Foucault and not Heidegger! Irresponsible, even.

        I’m not American, and find some of their conflations between politics, social policy, and economic policy a little hard to get behind. It’s far from universal.