On lemmy.world I posted a comment on how liberals use ‘tankie’ as an invective to shut down dialogue and received tons of hateful replies. I tried to respond in a rational way to each. Someone’s said ‘get educated’ I responded ‘Im reading Norman Finkelstein’s I’ll burn that bridge when I get there’ and tried to keep it civil.
They deleted every comment I made and banned me. Proving my point, they just want to shut down dialogue. Freedom of speech doesn’t existing in those ‘totalitarian’ countries right? But in our ‘enlightened’ western countries we just delete you.
Absolutely, I agree - I’m doing what I can - but it seems a little strange to act like I shouldn’t participate in this discussion and should just be organising instead, like I’m somehow held to a higher expectation than everyone else in this comments section
I don’t want to speak for them but I don’t think Krause was saying that you’re not doing enough organising. I interpreted the comment as a reference to the Leninist concept of the state (following Engels). To put it somewhat crudely, a state (a) has class characteristics and (b) is a tool for organising class society and exercising authority.
From this perspective, it is reductive to say ‘states are bad’. If there’s an implied question in Krause’s comment, it’s not, ‘what are you doing to change they material conditions?’ but ‘how are we to secure those changes without, and why can’t we fast track them using, the state?’ Or, ‘how is any region supposed to secure its gains without a state in a world in which the US exists?’ (Also, most people on Lemmygrad are involved or trying to get involved in organising.)
Just in case it seems as though I uncritically see states as necessary in revolutionary action, I’ll mention Roland Boer’s excellent short book on Engels’ concept of socialist governance, which might help us here. He explains that a ‘socialist state’ is an oxymoron. Socialists must seize state power to prevent the capitalists from re-gaining power. After that, there’s no socialist state, only socialist governance.