This relates to the BBC article [https://www.bbc.co.uk/news/uk-politics-66596790] which states “the UK should pay $24tn (£18.8tn) for its slavery involvement in 14 countries”.
The UK abolished slavery in 1833. That’s 190 years ago. So nobody alive today has a slave, and nobody alive today was a slave.
Dividing £18tn by the number of UK taxpayers (31.6m) gives £569 each. Why do I, who have never owned a slave, have to give £569 to someone who similarly is not a slave?
When I’ve paid my £569 is that the end of the matter forever or will it just open the floodgates of other similar claims?
Isn’t this just a country that isn’t doing too well, looking at the UK doing reasonably well (cost of living crisis excluded of course), and saying “oh there’s this historical thing that affects nobody alive today but you still have to give us trillions of Sterling”?
Shouldn’t payment of reparations be limited to those who still benefit from the slave trade today, and paid to those who still suffer from it?
(Please don’t flame me. This is NSQ. I genuinely don’t know why this is something I should have to pay. I agree slavery is terrible and condemn it in all its forms, and we were right to abolish it.)
Watch a video tour of the tourist sites of London. Or look what is in the imperial museum. Or the Victoria and Albert museum. The looted wealth of of their genocidal empire is still celebrated as a national treasure. India still has not recovered from British occupation, which only officially ended 75 years ago. And that’s like 20% of the entire current human population.
My comment is not about the validity of reparations. It was a direct reply to the one above it, which seemed to imply that reparations are because of the actions of past people, when in my view it’s about the proceeds of the crimes rather than the crimes themselves.
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I think they can and should be separated.
If they are not, then you are saying that you are making people responsible for a crime that was committed well before they were born.
By separating the crime from the proceeds, you can justify why reparations should be paid, without the defense of the crime being committed by someone else.