• Stovetop@lemmy.world
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      4 months ago

      Well, under a Libertarian model, t*xes are a dirty word.

      It’s “unfair” that you should have to help support public services that you might need someday, so it’s better to push the full burden of cost on the specific people who need it at any given moment.

      Insurance is fine though, which is basically privatized taxes. There’d probably be cop and bear insurance plans available in a perfect Libertarian world, so those with good foresight and the means to afford them wouldn’t have to worry about having to pay to have their life saved.

      As long as, you know, the situation also doesn’t include the following criteria:

      • Only 1-3 bullets are covered by the plan, after which the policy holder is responsible for the full cost of any subsequent bullets used.

      • The policy covers the services of [1] officer at standard working rate. Additional cost due to surge pricing rates will be covered by the policy holder. One additional officer will be covered by the policy at a rate of 50%, with the remaining 50% covered by the policy holder. Any additional officer fees are the full responsibility of the policy holder to cover.

      • Bear disposal is covered in full by the policy, for bears up to 200kg. For bears greater than 200kg, the policy will pay 20% per additional pound up to 50lbs, after which the policy holder pays a flat rate of $50 per additional stone of bear.

      • The policy does not cover bear- or officer-related damages to your person.

      • EABOD25@lemm.ee
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        4 months ago

        The criticism of taxes is based on the idea that you, an individual should not be expected to pay taxes by force. Corporations, trade goods, products should be taxed and enforced, but tell a person "you have no choice and no option and there are serious legal troubles (fines, garnishments, jail time, etc…) is not just because you’re given no other option. The individual person is being forced to pay taxes because they were born in a certain region of the world?

        Now let’s be pragmatic; it would take a lot of work, time, and money to change a taxing standard. However it is not right to force each head in a country to pay taxes.

        Edit: Also even as a libertarian, I think most insurance is bullshit lol

        • usualsuspect191@lemmy.ca
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          4 months ago

          The individual person is being forced to pay taxes because they were born in a certain region of the world?

          I’m actually not seeing what’s weird about it. They are using and benefiting from the infrastructure that is paid for by those taxes, and pooling the resources this way allows the whole community you benefit in ways that can’t be done otherwise. The extension of this is that if you are able to pitch in but don’t then you’re essentially “stealing” from the rest of the population.

          I’m not well versed in the subtleties of a libertarian system; in a libertarian community, what’s done with people who try to benefit from what others are doing without pitching in?

          • enkers@sh.itjust.works
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            4 months ago

            I’m not well versed in the subtleties of a libertarian system

            That’s because no such system has ever worked for more than a few months. In the few attempts that have occurred, there’s no way to prevent tragedy of the commons type situations and everything quickly goes to shit. They either end up reinventing taxes or getting overrun with bears.

            • SwingingTheLamp@midwest.social
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              4 months ago

              I’m having an “akshually” moment here. For what it’s worth, the Tragedy of the Commons refers to over-exploitation of material resources that are held in common by a community, like public grazing land in Hardin’s famous essay. That can’t happen in a libertarian system, because there wouldn’t be any commons; all of the land would be privately-owned.

              The closely-related concept that plagues libertarian systems is the Free-Rider Problem, which refers to people not paying the cost of a public good, which is defined as one that is non-excludable (can’t stop people from using it), and non-rivalrous (use or benefit by one person doesn’t prevent use or benefit to anybody else). A classic example of a public good is a lighthouse. Any ship can use a lighthouse, even those that don’t help pay for its maintenance. The incentive is not to pay, so public goods are the things that every successful society has to re-invent taxes to pay for.