- cross-posted to:
- aiop@lemmy.world
- cross-posted to:
- aiop@lemmy.world
Temperatures above 50C used to be a rarity confined to two or three global hotspots, but the World Meteorological Organization noted that at least 10 countries have reported this level of searing heat in the past year: the US, Mexico, Morocco, Algeria, Saudi Arabia, Kuwait, Iran, Pakistan, India and China.
In Iran, the heat index – a measure that also includes humidity – has come perilously close to 60C, far above the level considered safe for humans.
Heatwaves are now commonplace elsewhere, killing the most vulnerable, worsening inequality and threatening the wellbeing of future generations. Unicef calculates a quarter of the world’s children are already exposed to frequent heatwaves, and this will rise to almost 100% by mid-century.
I can see.
A rational person can see that major features of a moral system can be defined by objective reasoning. If I prefer to live than to die, killing is wrong. If I prefer to have my needs met rather than neglecting, helping others to meet their needs is correct. If I prefer health… I prefer to be treated with respect… and so on.
Asserting that there are aliens who prefer to die, kill, feel pain, die of starvation, be sick, be treated without respect etc. does not seem realistic as it is not logically possible. How long would those aliens survive? We can only surmise aliens who ignore these facts, which is perfectly understandable, because ignorance is a common state. Someone who pretends that hurting other is moral because “I’m better” is not being objective, which is why living beings clearly spend so much time rationalising.
In this sense, Buddhism’s ethics have some striking parallels with those of Classical Greek philosophers, esp. Socrates.
This is a distraction. This whole conversation started talking about you not identifying as human, and me pointing out that human is just a biological category. To believe otherwise is to buy into propaganda written by humans directed and directed at other humans who’s behavior they want to influence in some way. You still haven’t actually countered this argument.
Though I will say you seem to be confusing natural selection, individual or group desires, and morality with each other. You need to get you’re head straight on what the differences are before you start making arguments about morality. I would argue that objective morality doesn’t exist. You’re kind of right about how subjective morality came to be, but you might want to work on the details. Plenty of animals even on earth sacrifice themselves for their children, as the aim in natural selection isn’t survival or the individual but survival of the genes. People have used this lens to explain things like racism and genocide as preserving people with similar genes to yourself, but I would have no idea if that is actually the case as I am not an evolutionary biologist.