• PsychedSy@lemmy.dbzer0.com
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      6 months ago

      In most sane places self-defense is allowed, so if someone is being violent you can use violence to stop them. Their really is only one use of this rhetoric - to break the Power Ranger rule and escalate from words to violence. You can find specific examples pretty quickly, but I know better than to point out the most obvious ones.

      The issue is that it lets you skip some steps in justifying violent actions. There certainly are times that words can be enough to justify self defense, but they’re pretty narrow situations. In an academic sense it’s fine to use for analysis, but using it as a blanket excuse for violence is kind of weak.

      • deaf_fish@lemm.ee
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        6 months ago

        I mean, if you can’t find an example that isn’t a fascist going mask off, then your just proving the point.

        • PsychedSy@lemmy.dbzer0.com
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          6 months ago

          A fascist going mask off to me kind of involves attacking people. Not everyone will have the same definition.

          Assuming you’re talking about violence in response to peaceful, if shitty, ideas then you’ve found the ambiguity.

          The statement is useless without actual definitions. So long as it’s being used like this, the definition of intolerance will keep slipping so political opponents can be targeted without considering whether you’re behaving morally.

          • deaf_fish@lemm.ee
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            6 months ago

            Assuming you’re talking about violence in response to peaceful, if shitty, ideas then you’ve found the ambiguity.

            Ok, yeah, this is what I wanted to get to. Otherwise we are just bouncing around vague ideas and I really didn’t see an end to it.

            Shitty ideas have consequences. There are several examples in history. Notably the German Nazi party. Which resulted in a lot of violence, death, and torture of innocent people. Not to mention a war. And it all started from a fascist ideology, just words.

            At what point in time would violence been justified to prevent the bad stuff from happening? Hitler was just using words after all, until he had enough power. Then, well, you know.

            Or are you of the opinion that violence should never be used? Like if we saw Hitler 2 coming, we should just talk about it and not do anything violent. Even if it means the same very bad outcomes.

            • PsychedSy@lemmy.dbzer0.com
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              6 months ago

              Shitty ideas have consequences.

              Most don’t. Most threats are toothless. Most angry words pass. Many people learn and grow, even from just words. Everyone is worthy of redemption. You’ve kind of chosen the worst result you can find to prove the rule, but genocides are more a result of pieces of shit getting into power more than words.

              Regardless. Let’s roll with the nazi angle. Edge cases are fun.

              At what point in time would violence been justified to prevent the bad stuff from happening? Hitler was just using words after all, until he had enough power. Then, well, you know.

              I haven’t studied the rise of him well enough to give you a sane answer. Did he do a full Palpatine - just acted like a kind old man until he started gassing invalids? Or was it clear what his intent was? There’s obviously a line before pumping exhaust into sanitariums.

              Or are you of the opinion that violence should never be used? Like if we saw Hitler 2 coming, we should just talk about it and not do anything violent. Even if it means the same very bad outcomes.

              Direct threats are actionable, and there are times I’m okay violating my own rules mildly - if someone gives my niece or nephew shit for miscegenation I’ll be pretty close to violence.

              I do give wide berth for expression, though. We’re also mixing something else here - the difference between individual actors you can have empathy for and a government meatgrinder.

              The line for intolerance is between bad ideas and outright genocide and the line for the response is between mean words and guillotines. This is kind of my point, though, right? We need to have some function where we can define an ethical response to an unethical action.

              • deaf_fish@lemm.ee
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                6 months ago

                I am kinda confused while reading your post. It sounds like we agree. I am not by nature a violent person. In fact, I would rather not punch anyone. The problem is that history shows clear a progression when it comes to fascists. Their ideas spread like a virus and people who have not been educated about it are easily convinced, even though there is a bunch of history and philosophical evidence that bad outcomes will happen. Once they gain power, that is it.

                As I am talking with the OP, it seems like they think that violence is never necessary. I think this is incorrect. I think you agree with me on that point at least.

                I think the punching should only happen if they have a big audience or if they are open and loud about it. Obviously try to educate them first. But at the end of the day, if they are just a normal person that doesn’t talk about their politics, and they salute a picture of Hitler before they go to bed. I am fine with that. They don’t need to be punched, they can enjoy society as long as they stay quite about it.

                The problem isn’t the people, the problem is the idea. The people are fine as long as they don’t spread the idea.

                • PsychedSy@lemmy.dbzer0.com
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                  6 months ago

                  I feel like intolerance is kind of a wildcard. The initial intolerance could be anything from asking an ignorant question to trying to start a genocide, and the responding intolerance is much the same.

                  It’s kind of like having a function that ignores the parameters and just gives a random response to intolerance. We agree because we’ve actually mapped the initial action to our reaction, so we know that with this input we get this other output.

                  Did I explain my objection well enough this time? I know it’s probably me not knowing how to explain it properly.

                  • deaf_fish@lemm.ee
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                    6 months ago

                    Yeah, this makes sense. Would you feel better about the this: “It’s ok to punch fascists”? Using the common definition for all these terms. I know this is slightly different from what OP was posting about.

    • Iceblade@lemmy.world
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      6 months ago

      Mandatory

      not op but

      Religious school wants to teach creationism rather than evolution because it “goes against their beliefs” - law says they have to teach evolution because it’s part of the national curriculum (which in turn is science based) and are not allowed to give creationism equal weight.

      Religious school cries foul, says the government is bigoted and discriminating against their religion.

      Is this a case of intolerance that needs to be bashed?

        • Iceblade@lemmy.world
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          6 months ago

          Oh for sure. Child marriage and genital mutilation is also an issue within this scope.

          They’re stuck 2 centuries in the past and expect to be able to impose their barbaric “beliefs” on everyone around them.

      • deaf_fish@lemm.ee
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        6 months ago

        This depends, is the religious school private or public? If the religious school is private, is the religious belief publicly fascist in nature?

        If the school was public then it is going against the law. The government has a monopoly on violence and will use the violence to uphold the law. So in this case, the police would be doing the bashing.

        If it is private and not spreading harmful ideas, then it is fine.