On the contrary, it’s not a flaw in my argument, it is my argument. I’m saying we can’t be sure a machine could not be conscious because we don’t know that our brain is what makes us conscious. Nor do we know where the threshold is where consciousness arises. It’s perfectly possible all we need is to upload an exact copy of our brain into a machine, and it’d be conscious by default.
I see that’s certainly a different way of looking at it :) Of course I can’t say with any authority that it must be wrong, but I think it’s a flaw because it seems you’re presuming that consciousness arises from physical properties. If the physical act of copying a brain’s data were to give rise to consciousness, that would imply consciousness is a product of physical reality. But my position (and that of the paper I linked) is that physical reality is a product of mental consciousness.
Do elaborate on the batshit part :) It’s a scientific fact that physical matter does not exist in its physical form when unobserved. This may not prove the existence of consciousness, but it certainly makes it plausible. It certainly invalidates physical reality as the “source of truth”, so to say. Which makes the explanation that physical reality is a product of consciousness not just plausible, but more likely than the other way around. Again, not a proof, but far from batshit.
I think you’re a little confused about what observed means and what it does.
When unobserved, elementary particles behave like a wave, but they do not stop existing. A wave is still a physical thing. Additionally, observation does not require consciousness. For instance, a building, such as a house, when nobody is looking at it, does not begin to behave like a wave. It’s still a physical building. Therefore, observation is a bit of a misnomer. It really means a complex interaction we don’t understand causes particles to behave like a particle and not a wave. It just happens that human observation is one of the possible ways this interaction can take place.
An unobserved black hole will still feed, an unobserved house is still a house.
To be clear, I’m not insulting you or your idea like the other dude, but I wanted to clear that up.
Thanks, that seems a fair approach, although it doesn’t have me entirely convinced yet. Can you explain what the physical form of a wave function is? Because it’s not like a wave, such as waves in the sea. It’s really a wave function, an abstract representation of probabilities which in my understanding does not have any physical representation.
You say the building does not start acting like a wave, and you’re right, that would be silly. But it does enter into a superposition where the building can be either collapsed or not. Like Schreudinger’s cat, which can be dead or alive, and will be in a superposition of both until observation happens again. And yes, the probabilities of this superposition are indeed expressed through the wave function, even though there is no physical wave.
It’s true observation does not require consciousness. But until we know what does constitute observation, I believe consciousness provides a plausible explanation.
A building does not actually enter a superposition when unobserved, nor does Schrodinger’s cat. The point of that metaphor was to demonstrate, through humor, the difference between quantum objects and non-quantum objects, by pointing out how ridiculous it would be to think a cat could enter a superposition like a particle. In fact, one of the great mysteries of physics right now is why only quantum objects have that property, and in order to figure that out we have to figure out what interaction “observation” actually is.
Additionally, we can observe the effects of waves quite clearly. We can observe how they interact with things, how they interfere with each other, etc. It is only attempting to view the particle itself that causes it to collapse and become a particle and not a wave. We can view, for instance, the interference pattern of photons of light, behaving like a wave. This proves that the wave is in fact real, because we can see the effects of it. It’s only if we try to observe the paths of the individual photons that the pattern changes. We didn’t make the photons real, we could already see they were real by their effects on reality. We just collapsed the function, forcing them to take a single path.
In fact, one of the great mysteries of physics right now is why only quantum objects have that property, and in order to figure that out we have to figure out what interaction “observation” actually is.
This does not stroke with my understanding of quantum physics. As far as we know there is no clear distinction between “quantum objects” vs “non-quantum objects”. The double slit experiment has been reproduced with molecules as large as 114 atoms, and there seems no reason to believe that would be the upper limit: https://www.livescience.com/19268-quantum-double-slit-experiment-largest-molecules.html
This proves that the wave is in fact real, because we can see the effects of it.
The only part that’s proven is the interference pattern. So yes, we know it acts like a wave in that particular sense. But that’s not the same thing as saying it is a wave in the physical sense. A wave in the classic physical sense doesn’t collapse upon observation. I know it’s real in an abstract sense. I’m just questioning the physical nature of that reality.
There shouldn’t be a distinction between quantum and non-quantum objects. That’s the mystery. Why can’t large objects exhibit quantum properties? Nobody knows, all we know is they don’t. We’ve attempted to figure it out by creating larger and larger objects that still exhibit quantum properties, but we know, at some point, it just stops exhibiting these properties and we don’t know why, but it doesn’t require an observer to collapse the wave function.
Also, can you define physical for me? It seems we have a misunderstanding here, because I’m defining physical as having a tangible effect on reality. If it wasn’t real, it could not interact with reality. It seems you’re using a different definition.
Like Schreudinger’s cat, which can be dead or alive, and will be in a superposition of both until observation happens again.
This idea is based on a misunderstanding of what Schrödinger actually said. The concept of the cat existing in a superposition state was not meant to be taken literally and is not an example of anything that is currently believed to be true about the physical universe.
The problem with this is that even if a machine is conscious, there’s no reason it would be conscious like us. I fully agree that consciousness could take many forms, probably infinite forms - and there’s no reason to expect that one form would be functionally or technically compatible with another.
What does the idea “exact copy of our brain” mean to you? Would it involve emulating the physical structure of a human brain? Would it attempt to abstract the brain’s operations from the physical structure? Would it be a collection of electrical potentials? Simulations of the behavior of specific neurochemicals? What would it be in practice, that would not be hand-wavy fantasy?
I suppose I was overly vague about what I meant by “exact copy.” I mean all of the knowledge, memories, and an exact map of the state of our neurons at the time of upload being uploaded to a computer, and then the functions being simulated from there. Many people believe that even if we could simulate it so perfectly that it matched a human brain’s functions exactly, it still wouldn’t be conscious because it’s still not a real human brain. That’s the point I was arguing against. My argument was that if we could mimic human brain functions closely enough, there’s no reason to believe the brain is so special that a simulation could not achieve consciousness too.
And you’re right, it may not be conscious in the same way. We have no reason to believe either way that it would or wouldn’t be, because the only thing we can actually verify is conscious is ourself. Not humans in general, just you, individually. Therefore, how conscious something is is more of a philosophical debate than a scientific one because we simply cannot test if it’s true. We couldn’t even test if it was conscious at all, and my point wasn’t that it would be, my point is that we have no reason to believe it’s possible or impossible.
On the contrary, it’s not a flaw in my argument, it is my argument. I’m saying we can’t be sure a machine could not be conscious because we don’t know that our brain is what makes us conscious. Nor do we know where the threshold is where consciousness arises. It’s perfectly possible all we need is to upload an exact copy of our brain into a machine, and it’d be conscious by default.
I see that’s certainly a different way of looking at it :) Of course I can’t say with any authority that it must be wrong, but I think it’s a flaw because it seems you’re presuming that consciousness arises from physical properties. If the physical act of copying a brain’s data were to give rise to consciousness, that would imply consciousness is a product of physical reality. But my position (and that of the paper I linked) is that physical reality is a product of mental consciousness.
It’s not a flaw to not be batshit like you.
Do elaborate on the batshit part :) It’s a scientific fact that physical matter does not exist in its physical form when unobserved. This may not prove the existence of consciousness, but it certainly makes it plausible. It certainly invalidates physical reality as the “source of truth”, so to say. Which makes the explanation that physical reality is a product of consciousness not just plausible, but more likely than the other way around. Again, not a proof, but far from batshit.
I think you’re a little confused about what observed means and what it does.
When unobserved, elementary particles behave like a wave, but they do not stop existing. A wave is still a physical thing. Additionally, observation does not require consciousness. For instance, a building, such as a house, when nobody is looking at it, does not begin to behave like a wave. It’s still a physical building. Therefore, observation is a bit of a misnomer. It really means a complex interaction we don’t understand causes particles to behave like a particle and not a wave. It just happens that human observation is one of the possible ways this interaction can take place.
An unobserved black hole will still feed, an unobserved house is still a house.
To be clear, I’m not insulting you or your idea like the other dude, but I wanted to clear that up.
Thanks, that seems a fair approach, although it doesn’t have me entirely convinced yet. Can you explain what the physical form of a wave function is? Because it’s not like a wave, such as waves in the sea. It’s really a wave function, an abstract representation of probabilities which in my understanding does not have any physical representation.
You say the building does not start acting like a wave, and you’re right, that would be silly. But it does enter into a superposition where the building can be either collapsed or not. Like Schreudinger’s cat, which can be dead or alive, and will be in a superposition of both until observation happens again. And yes, the probabilities of this superposition are indeed expressed through the wave function, even though there is no physical wave.
It’s true observation does not require consciousness. But until we know what does constitute observation, I believe consciousness provides a plausible explanation.
A building does not actually enter a superposition when unobserved, nor does Schrodinger’s cat. The point of that metaphor was to demonstrate, through humor, the difference between quantum objects and non-quantum objects, by pointing out how ridiculous it would be to think a cat could enter a superposition like a particle. In fact, one of the great mysteries of physics right now is why only quantum objects have that property, and in order to figure that out we have to figure out what interaction “observation” actually is.
Additionally, we can observe the effects of waves quite clearly. We can observe how they interact with things, how they interfere with each other, etc. It is only attempting to view the particle itself that causes it to collapse and become a particle and not a wave. We can view, for instance, the interference pattern of photons of light, behaving like a wave. This proves that the wave is in fact real, because we can see the effects of it. It’s only if we try to observe the paths of the individual photons that the pattern changes. We didn’t make the photons real, we could already see they were real by their effects on reality. We just collapsed the function, forcing them to take a single path.
This does not stroke with my understanding of quantum physics. As far as we know there is no clear distinction between “quantum objects” vs “non-quantum objects”. The double slit experiment has been reproduced with molecules as large as 114 atoms, and there seems no reason to believe that would be the upper limit: https://www.livescience.com/19268-quantum-double-slit-experiment-largest-molecules.html
The only part that’s proven is the interference pattern. So yes, we know it acts like a wave in that particular sense. But that’s not the same thing as saying it is a wave in the physical sense. A wave in the classic physical sense doesn’t collapse upon observation. I know it’s real in an abstract sense. I’m just questioning the physical nature of that reality.
There shouldn’t be a distinction between quantum and non-quantum objects. That’s the mystery. Why can’t large objects exhibit quantum properties? Nobody knows, all we know is they don’t. We’ve attempted to figure it out by creating larger and larger objects that still exhibit quantum properties, but we know, at some point, it just stops exhibiting these properties and we don’t know why, but it doesn’t require an observer to collapse the wave function.
Also, can you define physical for me? It seems we have a misunderstanding here, because I’m defining physical as having a tangible effect on reality. If it wasn’t real, it could not interact with reality. It seems you’re using a different definition.
So this video is a pretty good explanation of quantum field theory.
This idea is based on a misunderstanding of what Schrödinger actually said. The concept of the cat existing in a superposition state was not meant to be taken literally and is not an example of anything that is currently believed to be true about the physical universe.
The problem with this is that even if a machine is conscious, there’s no reason it would be conscious like us. I fully agree that consciousness could take many forms, probably infinite forms - and there’s no reason to expect that one form would be functionally or technically compatible with another.
What does the idea “exact copy of our brain” mean to you? Would it involve emulating the physical structure of a human brain? Would it attempt to abstract the brain’s operations from the physical structure? Would it be a collection of electrical potentials? Simulations of the behavior of specific neurochemicals? What would it be in practice, that would not be hand-wavy fantasy?
I suppose I was overly vague about what I meant by “exact copy.” I mean all of the knowledge, memories, and an exact map of the state of our neurons at the time of upload being uploaded to a computer, and then the functions being simulated from there. Many people believe that even if we could simulate it so perfectly that it matched a human brain’s functions exactly, it still wouldn’t be conscious because it’s still not a real human brain. That’s the point I was arguing against. My argument was that if we could mimic human brain functions closely enough, there’s no reason to believe the brain is so special that a simulation could not achieve consciousness too.
And you’re right, it may not be conscious in the same way. We have no reason to believe either way that it would or wouldn’t be, because the only thing we can actually verify is conscious is ourself. Not humans in general, just you, individually. Therefore, how conscious something is is more of a philosophical debate than a scientific one because we simply cannot test if it’s true. We couldn’t even test if it was conscious at all, and my point wasn’t that it would be, my point is that we have no reason to believe it’s possible or impossible.