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Cake day: June 12th, 2023

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  • I really liked this one. I think it did a good job making Starbase 80 fit into the universe as more than just a joke (why does starfleet have a starbase that everyone knows just totally sucks? Well, because of a bunch of weird circumstances, and also it’s more complicated than the reputation).

    Interesting, although unsurprising, that Mariner apparently didn’t hang around SB80 long enough to figure out that there was more there than met the eye. A lot of the stuff uncovered in this episode should have been noticeable to a new transfer.


  • Who actually was Bargh? He’s the “leader of the Klingon Oversight Council,” who are supposedly tasked with approving the eligibility of officers. That doesn’t sound like a body which would actually command ships or fleets directly, but Ma’ah describes his ship as being part of Bargh’s fleet. Bargh’s death is also not presented as something that would significantly shake the Klingon government. Kor had been on this council (and rejected Martok) in 2345, but Kor would have been approaching 100 at that point and likely wasn’t especially active in day-to-day military command.

    So is Bargh essentially a minor administrator on a power trip, or a person of significant status and power who commands fleets but also has a role on this relatively minor council? My inclination is the former, and Ma’ah is expressing some sour grapes in referring to “his” fleet, but it’s not clear.




  • Transporter clones appear to be vanishingly rare. We’re aware of two (Thomas Riker and William Boimler), and the circumstances around Thomas Riker’s existence were clearly unheard of to any of the people investigating. Clearly this is not a thing that transporters normally do, or are even capable of outside of extremely unusual circumstances.

    It also seems pretty dystopian to require the insertion of artificial genetic markers to make a person more easily recognizable. Would we expect “normal” identical twins to be treated similarly? Or actual clones?

    I think the larger lesson on this incident from Starfleet’s perspective is that they need to beef up their internal security practices. Big shocker, that. Thomas Riker is neither the first nor last person to successfully impersonate a starfleet officer and cause major troubles in doing so, and most threat vectors can’t be solved by preemptively identifying likely perpetrators (such as this likely very offended transporter clone) and modifying them specifically to make infiltration more difficult.









  • Voyager’s original CMO was a Lieutenant Commander, which is presumably pretty typical for a ship of Voyager’s size. Bashir was commissioned as a Lieutenant Junior Grade to be the CMO on a backwater space station, so that’s presumably the bare minimum.

    I would expect the Doctor’s first official rank (whatever that might be) to stick with him, plus promotion as appropriate. Adjusting it up and down based on posting would be a bizare thing to do for any other crewperson, and I’m sure The Doctor would object vigorously to such a thing.





  • it does explain why Bashir’s father was imprisoned but the Darwin station researchers were not.

    Does it?

    The Darwin Station researchers are human, as are their augmented subjects. Julian Bashir does not live on Earth at the time his augmentation is discovered. The Bashir family did not get this treatment done on Earth, and given the extreme lengths they went to get Julian treated, alongside Richard’s documented inability to keep a job consistently, it would have been utterly insane not to move to a different world (instead of a different city on Earth, as they actually did) after they got the treatment if this would also free them from any risk of legal repercussions.

    Further, Strange New Worlds explicitly refers to this as a Federation law, and the principal reason why Illyrians are not welcome in the Federation.



  • I think you’re probably on the right track here, but I think your takes are on the charitable side. The Ferengi would clearly like to believe their attitude is “If you’ve got the lobes and you’ve got the Latinum, I don’t care what you do,” but in practice they are very committed to some massive societal disparities which are not financially profitable.

    In a society so deeply stratified by sex (and far from egalitarian in other regards), MtF trans folks would likely be looked down upon for apparently abandoning a way of life which Ferengi males clearly consider both morally superior and far more pleasant than the lot of a woman. In practice I suspect very few would condemn themselves to the legal status of a Ferengi woman by openly transitioning. They’d seek out secret treatment, and private expression, but publicly continue to appear as men.

    Conversely, FtM trans people would be viewed with intense suspicion: a conniving, cynical Ferengi would likely view such a case as a woman attempting to escape from her rightful lower place in society. Frankly, given the horrific situation Ferengi women are placed in, if FtM trans folks were accepted as men even in the minimal legal sense, I’d expect at least a few cis women to attempt to take that avenue out of the societally mandated hellhole they would otherwise be condemned to. Perhaps the Ferengi have reliable tests for gender dysphoria that would doom these efforts, or perhaps not.

    As for non-binary folks, I don’t think they’d get it. Either you’re a normal (male) Ferengi, or you’re an inferior and powerless woman. How could someone possibly fall between those two states?

    In short, the incredibly pervasive and legally enforced sexism of Ferengi society creates significant complications for trans folks of any kind. It’s a really horrible and frankly depressing setup, which the Ferengi themselves are willfully oblivious to.

    Post Rom, I would expect the women’s liberation movement to be a watershed event for trans folks of all sorts, and lead to a fairly rapid normalization of Ferengi publicly being their true selves. It’s still going to be a rough road socially, but clearing the legal barriers will go a long ways.


  • The only logical argument I can find in all of this, is that choosing a mate based on feeling/preference, instead of logic, might demonstrate that an individual is more emotional and therefore less logical. And I think we all know how Vulcans feel about things that are not logical and/or things that act upon their feelings…

    Personally, I don’t see that having a preference in a mate, even one that steps outside the heteronormative, is a flaw in their logic. If you enjoy your time with your mate, and that makes you a better, more productive individual, then I fail to see a problem.

    I don’t see any evidence that Vulcans don’t completely agree with your own personal stance here.

    Vulcans clearly do act upon personal values, desires, preferences, etc, that we as humans would view as emotional responses. “I want [a cookie/you to live long and prosper/to have galactic peace/to solve this math equation/etc]” is, for a human, a statement inherently rooted in an emotional assessment. The Vulcans themselves, however, clearly do not view these things as emotional expression.

    We see partnerships which don’t produce children, and despite Vulcans having no filter whatsoever when it comes to criticizing others for being “illogical”, nobody seems to have anything to say to Sarek for apparently having no children with his last wife Perrin. When Tuvok is separated from his wife, he acknowledges on multiple occasions that he misses her because he wants to be able to spend time with her; he certainly doesn’t bemoan the missed opportunity to fulfill a societal obligation to pop out more babies.

    We don’t have explicit counterfactuals here, but we all know that ultimately comes down to Doylist reasons. There’s no reason we should assume that Vulcan society shares Rick Berman’s personal sense of morality in this area.


  • That (non)response leaves those Vulcans without acknowledgement of what they are and trapped in a society constructed around heteronormalcy. They may find one another and form groups, but still be expected to take heterosexual mates and be part of a “logical” family structure.

    Can you cite any evidence of this? 90s Trek presents all societies as relatively heteronormative because it was the 90s and Rick Berman was a homophobe, but I see little evidence that Vulcans society should be considered any more or less heteronormative than Humans, Klingons, etc. Nor can I recall evidence that the Vulcans would consider one man and one woman to be the singular “logical” family structure.

    Katra is how Vulcans rationalize the different opinions/desires/preferences each Vulcan has and just lumps them all into what must be one’s “soul”, rather than acknowledge the emotional identity such things emerge from.

    Likewise, I’d like to know where this description of Katras as a catchall cause for personal preference is stated.


  • Reproductive organs are for reproducing and reproducing only. If you have a penis you’re a male of the species, if you have a vagina you’re a female of the species. Anything else is a genetic abnormality that should be fixed.

    There’s no room for emotion, no room to feel like you’re in the wrong body or to identify as something other than what you physically present.

    I see little grounds for this assessment.

    Vulcans not only recognize the immense complexity of the mind, but they also recognize people have a soul (their Katra). Why would it be “ice cold logic” to decide that the physical body, not the mind or soul, determines what a person truly is? Especially in a technological context where elaborate reconstructive surgeries are trivially easy.

    Vulcans have preferences, desires, and needs that we would describe as emotionally driven. Vulcans clearly do not consider these to be emotional in nature. Despite practicing arranged marriages, the actions of those Vulcans whose lives we see into (Spock, T’Pring, Sarek, T’Pol, etc) clearly show that they are not strictly beholden to such arrangements, and value forming romantic partnerships with people they are attracted to. Likewise, the need to occupy the correct type of body, and by referred to by the correct name and correct terms, would surely be understood and accepted without difficulty.


  • I think this is the simplest explanation: there are a number of married officers on board, some of whom have kids with them, but whose partners are deployed to other ships. The Cerritos is a relatively logical ship to have the kids on if you have to pick between two: it’s not a frontline capital ship so it’s missions are relatively low risk, and unlikely to take it especially far from core Federation space.


  • Irreparable brain damage is something the Federation remains uncomfortable trying to “fix” with advanced tech well into the TNG era, as shown by Bareil’s situation in DS9 Life Support.

    Knowing nothing of brain science, I’d extend your theory to posit that Pike also lacks the brain function to do any fine motor controls of his body: he can conceptualize simple things like “go to a place,” but cannot handle anything more precise. As such, the chair and beeper allows him essentially the same freedom of movement and expression that his damaged brain could have got out of a more “conventional” set of cybernetic replacements.

    Pikes chair still sticks out as a classic example of old Star Trek having moments of not-so-prescience, but viewing it as a solution to a damaged brain more than a damaged body definitely helps make it less absurd.