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Joined 6 months ago
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Cake day: March 19th, 2024

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  • I am aware, and I am also aware that people are free to think what they want for themselves and I am nobody to judge them. You might think it’s ridiculous, but theirs is the only life affected by this, so they are well within their rights to have all the opinions they have on their life.

    Not being aware of any disability is true, but their statement is relative to what they are aware of, not a scientific statement (since it’s a personal opinion), and as I said, you can also approximate to the blanket statement rather than mentioning 100 conditions.

    I agree it might be insensitive to bring it up, but neither me nor the person you answered to brought it up, we merely answered to a comment that mentioned this expression.


  • I really disagree with your reasoning. I think that someone might simply consider any disability a reason not to live, and you are nobody to say that they missed the nuance of different disabilities, or that it’s ridiculous to think you’d rather die than being hard of hearing (which is what I think you implied). I disagree with the blanket statement, but I think your arguments are invalid both from the theoretical standpoint than from the practical one (when x becomes a list of 100 items you might as well use a blanket statement).


  • Look, if the problem is the expression, I don’t care really for it. English is not my first language, I have no need to say this to anybody really, and I have no problem expressing my thought in another way.

    All I care is the semantic and the underlying principle.

    So yeah, I won’t stomp my foot to defend my right to express my thought with that sentence (to be honest, not a fan of policing language this way). I will simply defend my right to express the underlying opinion, in whichever way is acceptable.


  • I see and agree with both points. I definitely keep such choices to a very tight circle (like I gave instructions to my partner and family in what to do should I end up in certain situations - also called biological testament in Italian).

    I also mentioned that indeed I would consider certain disabilities a deal breaker for me not to keep living, definitely not all disabilities. I would actually say that there are things that I want to do in life, and if I can’t - for whatever reason - that would be a reason not to live for me. Whether it’s a disability, a material condition, etc. It’s not really relevant - a disability can simply be a proxy not to be able to do something.

    For example, I fought tooth and nail to ensure that my grandma would receive the proper care when she had dementia (which is a disabling condition I would say?). I also took care of her directly, and I would do that again a thousand times. However, should I get a similar condition, I let my family know that I would like to be euthanized, I don’t want to live like that.

    Finally, this perspective is really really personal, it is bound to my experiences and my idea to the point that it can’t simply apply to anybody else. I would definitely never go to anybody and say “if I were in your shoes I would rather die”, but even if I thought that, this is a meaningless statement for another person. It’s of course extremely rude to say this, so once again, I am saying it for the sake of a theoretical discussion.

    Overall for me this is a matter of free will and agency over your own body, it’s in anthithesis with the religious view that considers your body not yours and suffering a noble thing in itself.


  • Since you added an edit later on: no replacement makes that statement bigoted. If my own morale or ideas bring me to my own evaluation - that applies only to me - that life in a certain condition wouldn’t be worth living, there is nothing bigoted (at least, inherently).

    I wouldn’t want to live so many lives that people live. Like an exploited worker in a poor country, a female in a very religious society etc. Ultimately this is a personal decision on your own life and body, nobody else should have a saying on what I want to do with my life at this fundamental level.

    The problem (which becomes being ableist, or racist, or sexist) is when this perspectives becomes an ideology that affects society. You can easily support a society that - say - grants equal opportunities to men and women and at the same time think that you wouldn’t want to live as a woman.


  • Yeah, I completely disagree.

    This for me is a position on my own right to determine my life, including ending it if certain conditions are not met. It is a position that affects and will affect a single person only, the one supporting it.

    So in a sense it is something closer to assisted suicide and euthanasia in general. “Any disability would make my life not worth living” is different than saying “any disability makes life not worth living”. It’s a completely subjective issue, that can also change over time, and it’s obvious that there are people who completely disagree and have wonderful meaningful lives worth living while being disabled.

    People with disabilities have gotten killed for this

    Since this is not what I mean, nor advocate, this is in no way on me. The fact that other people with other perspectives act in a different way is not a reason me for to suppress my opinion. I mean no harm to anybody, I support welfare and public healthcare, I support also accessibility in all the different forms because I believe society should provide all tools and conditions possible to anybody to live their lives in the best possible way.

    Also, I personally don’t have such a hard-line, I think for my own personal perspective only certain disabilities would be reasons to determine my life is not worth living anymore, but I can accept that for other people the bar can be in a different place.





  • I read the post, hence my points. I am not really looking for answers, because I don’t have questions, I had observations. You on the other hand seem to have your whole opinion formed on this inaccurate post, and I would expect someone in your position to look for more perspectives, when you clearly are not. You seem instead on a crusade against the company (good for you), and even if all the post was true, because they spent too much on t-shirts, invested too much in AI products (that I repeat, are opt-in)? Because they don’t comply with a technicality of GDPR? Lol Ok, more power to you.

    Also, what I mean by a subscription is that I cancel it and I am done. I didn’t invest in it in any shape or form, what I paid I consumed already, there is no feeling of wasting previous investment in a running subscription.

    Judging from your attitude, your lack of content, your very annoying “homie”, your inability to address any point against the content of the article, I am guessing either you are the author and you are butthurt that is not taken as gospel, or you just have ulterior motives and you are here just to stir shit (instead of “spreading awareness”). Either way, I have already invested too much time writing responses to your silly comments. I will show you how good I am in avoiding the sunk cost fallacy and block you, despite the time invested in the conversation.

    Cya


  • I answered with more stuff in other comments, but you didn’t address any of that anyway.

    I personally have no brand faith, I am a happy customer and the moment the company doesn’t adhere to my principles I will dump it. There is no sunk cost as it’s a running subscription (you keep mentioning this, so I though I will say it).

    That said, if I see someone claiming they have a “blase” approach to privacy or they don’t care about it, I will point out that this is complete bullshit. Using the missing “download my data” feature to support this claim is outright pathetic.

    To be even more precise, as a socialist I don’t like many of Vlad’s ideas that tend towards libertarianism. That said, the company has a good amount of worker ownership, it operates on principles I currently respect and that are miles higher than the standard tech company. I am absolutely in favour of supporting positive business in a field where companies are disgusting on average, and in cases evil.

    Now, if you have anything else than childish arguments I am happy to discuss them. I have pointed to a number of inaccuracies in the article, there are outdated data (like the number of employees) and subjective views from the author. You are posting this article everywhere like it’s some kind of holy grail of gotchas, when it’s not. There are some good points (financial reporting exists, is not 100% transparent - which is not due, the amount spent for the t-shirts was IMHO not a great idea, etc.), but the fundamental points against the company are shacky at best. As I said elsewhere, all the shpiel about AI etc. is fully addressed in kagi own site where they clearly explain what they mean, for example. The features are actually pretty nice, even for someone like me who is not a fan of LLMs, and the results are quite accurate (the post author claims they are almost always wrong) from my experience.

    BTW my searches are unlimited :)




  • That article is quite dense with inaccurate information (e.g. they own a T-shirt factory), and a lot of guesses. There is no need to listen to a random guy idea about kagi’s AI approach when they have that documented on their site.

    Also, the “blase attitude to privacy” is because of a technicality of GDPR? (Not having the ability to download a file with your email address) I am a big fan of GDPR, and their privacy policy is the best I have seen (I read the pp of every product I use and I often choose products also based on it), so really I don’t care about the technical compliance to GDPR (I am not an auditor), but the substantial compliance.

    All-in-all, the article raises some good points, but it is a very random opinion from a random person without any particular competencies in the matter. I would take it for what it is tbh

    EDIT: To add a few more:

    • They achieved profitability (BTW, 2 years of operation and being profitable with 30k users, they really don’t know what they are doing /s)
    • Their price changed twice. It was raised once, and the change was reverted later on, with unlimited searches. For me that is a great sign, especially considering the transparency of telling exactly how much each search costs for them.

    Source: see https://blog.kagi.com/what-is-next-for-kagi (published ~1 month after the linked post).




  • Nobody talked about victims. I was just contesting your BS exaggeration. But I see you can only discuss in absolutes and you decided to simply ignore every single point I made and flip the table with all the cards.

    You must be really unsure about your ideas if you can’t defend them at all.

    YOU made it sound like reality is either you going around in complete peace and bliss without any danger whatsoever (man) or in complete terror with a deathly danger behind every corner (woman). Challenging this barbie view of the world is not aiming to flatten the differences (which I acknowledged since the beginning) between men and women.

    So yeah, nice try but no. Maybe reflect on your position and admit you used an hyperbolic statement next time, I dunno, it might work better than strawmen and moving the goalpost.


  • Women fear for their safety around men in public, and rightfully so. Period. It’s so fucking bizarre that anyone would ever try to argue against this.

    I am not. I am arguing against the fact that men don’t (need to) worry about their safety in public. It’s such a cartoonish way to think. You don’t worry, good for you!

    The statistics you’re quoting (and likely making up, but I don’t care enough about this to look) aren’t really relevant, I’m talking about real women’s real life experience.

    So one comment ago you were telling me to look at statistics, now it’s real life experience that matters.

    BTW, just search and you will find data, for example https://www.abs.gov.au/statistics/people/crime-and-justice/recorded-crime-victims/latest-release, https://www.statista.com/statistics/423245/us-violent-crime-victims-by-gender/ (which shows 2022 is essentially identical, but quite a gap in 2021), etc. Note that I am searching generic violent crimes. In terms of murders men are quite universally in higher number.

    Again, talk to women. Or if you can’t do that, read what actual women have to say about this subject. Do you not value the opinions of women? Do you not believe them when they speak about their personal experiences?

    This has nothing to do with my argument. I am not contesting women (need to) fear for their personal safety in public. If I were a woman there would be a host of additional things I would worry about. What I am contesting is the way you present this fact, as if the difference between men and women was a 0-100 difference, when it’s not.

    I don’t really see the reason to make up bullshit exaggerations to drive a point that stands on its own without them. Women have to worry and do worry differently, both in terms of quality and quantity than men when they go in public. There are certain risks that in public are fairly irrelevant for men, which doesn’t mean “men have nothing to worry about”. There are also certain risks that are much smaller for women (e.g., getting into a fight in a bar because some dude’s ego was hurt and needs to assert being the alpha).

    Why is it necessary for you to make a completely unrealistic assertion (which BTW disregards my opinion as man while talking about men, so “Do you not value the opinions of women? Do you not believe them when they speak about their personal experiences?” cit.) to support a very reasonable thesis? Do you think people can appreciate the safety issue for women only if they contrast it with a completely opposite (i.e., no issue at all) situation for what concerns men?